All posts by Mariel

Born in Havana, Cuba, and raised in Venezuela, Mariel Masque is a poetry, fiction, fable, and non-fiction writer. She lives in Oro Valley, Arizona.

Why Black Lives Matter: A Spiritual Approach

I am all about love, empathy, compassion, forgiveness and oneness. I like to think that we are all flowers in the garden. And in the garden, I have never seen the roses being resentful. The petunias don’t  push around the gardenias, insult the queen of the night or step over the jasmine vines. All the flowers in the garden coexist in complete harmony and coherence.

The universe is coherent and pro-diversity. Otherwise, there would be no reason to have such an astounding variety of shapes, styles, colors, and life forms. Oneness is meaningless without diversity. That is as clear and obvious as the fact that we need oxygen to stay alive.

Unfortunately, we live in societies where our children are taught to fear, hate and disrespect based on a multiplicity of labels. Labels are part of the construct. They serve the purpose of controlling access to resources, defining who receives certain privileges and who doesn’t. Such labels separate, creating insurmountable friction since they operate in direct conflict with the unifying principles of the universe.

The friction turns into agitation and escalates into scapegoating, bigotry, and hatred. They even translate to loss of life. We harbor this friction inside and feed it with resentments. It becomes so ingrained in our daily practice that we get killed, harassed or ridiculed, because of our size, shape, accent, culture, speech, ethnicity, socioeconomic status, associations, sex, gender, sexual orientation, disabilities and abilities, and particularly because of the color of our skin. The more privilege one has, the more we seemed immune to understanding these.

When I say Black Lives Matter, it does not mean that other life forms don’t matter. Every life form matters and is created equally. What we fail to recognize is that there are particular aggressions targeting a single group based on a specific label, skin color. Hence the need to purposely and peacefully focus our intention in acknowledging the racism existing in our societies is the first step needed to move towards more coherent and functional societies.

United the garden thrives; divided everyone suffers. Why? Simply because the physical body is merely our coat. Our essence or life force is made of the same intelligent energy that envelops and rules the universe.

When we remove our bodies, the artificial boundaries that result in labels, we are one with the flow. The program that runs our operating systems is the same energy. Hence, we are all connected and interdependent, and we are One.

In that oneness, if one person suffers, everyone suffers. Think about electricity. We have power plants, transmission lines, electrical cables, switches, and bulbs. Those are all part of the material system. Without energy, you can’t have light. We are energy within a body. And that energy is our light. When it turns off, we die.

When we learn to respect one another for who we are, the miracle of life, removing the dualistic way of thinking that feeds the illusion of separateness and causes much suffering by dividing self from others, humanity will achieve peace. In the meantime, racism should not be tolerated in any form. To do so is a violation of cosmic laws. Racism must be recognized as a violent act against nature, humanity, and any spiritual practice. Violence and retaliation will never be antidotes. Violence is incoherent and it only leads to violence. Since we all grew up in racist societies, every single individual with a lighter skin tone has a certain degree of privilege, regardless of life experience.

Recognizing this is the biggest single step we need to take to dismantle fabricated divisions. And the way to unify is through equality, justice, and respect and through the understanding that who we label as others are in fact an extension of ourselves just like we are an extension of them. When we achieve that step, otherness dissolves, we resolve our inner contradiction, and we can hold each other’s hand.

Once we as a species get to the point that we fully and consciously respect, value, and love all the different expressions and life forms, then, I will be the first one to say, all lives matter. To cross that bridge, we need to start with baby steps by recognizing where we are at now as a species, identifying our racist practices, and changing our course.

Dismissing the problem will not allow us to move towards coherence. Hence, thinking that Black Lives Matter is not only a healthy start in recognizing the problem, but also a way towards finding resolution and dismantling the current racist paradigm. Racism affects all of us.

Peace,

Mariel Masque – Copyright 2016
All Rights Reserved.

 

San Giving: A Cuban Refugee Family Thanksgiving Tale

According to Greek mythology around 1,200 B.C the Greek goddesses rescued the souls of all women brutally murdered by invaders and gave birth to a race of women warriors, The Amazons. The Amazons lived in Pontus, modern day Turkey near the shores of what is known today as the Black Sea. In a more recent version of the myth, one soul was left behind and Hippolyta, the Queen of the Amazons and owner of the magical girdle given to her by her father Ares, the Greek god of war, infused this soul to her first offspring born. Perhaps my fascination with the Amazons is an attempt to understand the complexity of the character of my mother, Ada Mina Garcia Masque, a Cuban Amazon, who out of her volition grew a great devotion for San Giving.

On December of 1941, William Moulton Marston’s character, Wonder Woman, appeared in All Star Comics. It was not until the week of Thanksgiving of 1962 that I came across one of this comic books. While waiting at the Freedom Towers in Florida for our weekly food allowance as refugees, a young Cuban boy left a Wonder Woman comic book on the chair next to mine. In the sea of gray, the flashy colorful cover grabbed my attention. Curiously, I plowed through its pages while waiting for my mother and instantly grew a fascination for this character wearing what to my six-year-old self resembled a Cuban flag (note that the Cuban flag features the same colors as the U.S. flag).

Suddenly, a commotion rose. My mother argued in Spanish with the woman behind the counter.

”No es justo,” she said fervently referring to the portions allowed.

One by one, all the women in El Refugio united to her plea. I looked at my mother and back at the page and smiled. Mami was very aware that Castro’s revolution had taken place to extinguish the tyranny of Fulgencio Batista, the Cuban dictator supported by the U.S. She was also aware that the pendulum had merely shifted from one patriarchal monolith on the extreme right to one on the extreme left. Wonder woman was alive, and I happened to live with her.

Becoming a refugee at the age of five traps one inside the Temperance card of the Tarot deck. One grows up with one foot on the earth, and one on the water – an apparent balancing act until one digs deeper. A refugee never intends to grow roots or stay away from her or his homeland. I learned that while flipping through the pages of Mami, my real Wonder Woman. We think of all the heart-shredding and soul-plucking chaotic confusion of exile as something temporary.

The sun always shines after a category five tropical storm. Right? Let’s make sure that our children are alive, out of danger, and well feed this moment, and then we think about how to go back. You long to return to your parents, your children’s grandparents, cousins, uncles and aunts, your culture, your language, your wedding pictures, the avocado tree in the backyard, and the homeless and skinny orange cat you named Mango who you fed religiously after dark until it grew fat.

As a refugee, nostalgia gnaws your bone marrow to the point that you start missing odd things: the way the roaches fly during hurricane season; the way mosquito bites sting in the spring; los batidos de mamey from la bodega de Juaquin; or the arguments Mami had at the fruit stand with Arnaldo. “Oiga, por dios, que estas bananas don’t play the piano,” Mami would reason trying to get him to lower the price. Too soon everything you witness prompts an “ay por tu vida, esto no pasaba en Cuba!”

Our first San Giving, as my mother called this U.S. holiday, not knowing the English language, had nothing to do with pilgrims stealing the land from Native Americans. We did not know about Plymouth or the Mayflower. We had no historical content for this celebration as we had no historical content for anything at all in this land we called exile. We were displaced from our history, our roots and our stories, trying to adapt and gain force to return home where we belonged.

The CIA detained and interrogated my father at the Opa Locka military camp in Florida for an entire year. My mother cleaned houses, cooked, and did manicures for a living. And my aunt Nina, picked me up every day from my misery at the Merrick Demonstration School in Coral Gables. There, I struggled with the language barrier, was forced to wear skirts, and navigated the sea of embarrassments – like the time I rose my hand because I needed to go to the bathroom. By the time Ms. Emeris paid attention, I already had peed in my pants and had received the flamboyant titles of Spic and clown of the class.

Happy to return home, I browsed through the pages of my Wonder Woman comic book – the one and only I had since we could not afford to spare 12 cents to buy a new issue. I felt lucky to have my mom and spent my nights praying for my dad and for our return to Havana to take care of Abuelito Papo, who struggled with bone cancer.

Our first San Giving in the U.S., Mami had just returned from cleaning a house in Key Biscayne, I packed my Peter Rabbit book, a very dull story I had to read for school, and my comic book. Holding Wonder Woman’s hand, I walked to Nina and Bobby’s home where my aunt heated turkey TV dinners with mashed potatoes and brown gravy for the four of us.

“Mira pa’ eso, Nina,” Bobby scooped the white creamy paste off his plate at dinner time, “quien se come esta miasma, por tu vida?” The six-foot tall mulatto stared at his lumpy meal brown eyes popping from their sockets.

“Oyeme, Antonio,” my mother called Uncle Bobby by his real name holding the fork up with her usual hoy no estoy pa’ cuentos tone.

My uncle, Antonio Maceo, was the grandson of the Titan of Bronze, who led the independence war and abolished slavery in Cuba. Before he left the island, Uncle Bobby was the surgeon general of Cuba. The great expatriate Mambi lowered his head and shot the fuck up.

“Es San Giving, Viejo. We are lucky that this country has a Santo we can thank. It could be worst. We could be dead. Tenemos que dar gracias,” she said, tasted the food and offered a grimace.

“We need to be thankful that we have food on the table. Cuantos Cubanitos no tienen que comer,” Aunt Nina added.

As is the case with most refugees, my family never gave up returning to Cuba. I never saw my grandparents again. They died on the island.

The extended family got spread all over the world. I buried Papi in Coral Gables; Aunt Teri was buried in Mexico City, Uncle Hector in Buenos Aires, and my Cuban Wonder Woman’s ashes I threw in the sea at Miami Beach in 2012 the week after San Giving to allow Mami to fulfill her life dream, to return to her island. Mami actually died during her favorite holiday, San Giving day.

And I, her surviving offspring, hike Pusch Ridge in the Sonoran Desert on every San Giving, the sands of mi isla bella still lingering from my feet. In this San Giving, I give thanks to that Santo of Cuban mother’s invention, for the journey that brought me here and for the gift of an Amazon mother who made Wonder Woman pale. Forget grizzly bears. Thanks to Mami, I never had one doubt that Cuban women are the strongest creatures on earth!

Like Mami would say, “there is always something to be thankful. If you don’t like your problem, pick up someone else’s problem. You will want your old problem back in a blink.”

Happy San Giving!

Mariel Masque – Copyright 2015 – All Rights Reserved – Including International Rights

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The Seven Gifts: A Path To Bliss

The environment is the first gift every sentient being receives. The environment exists before we come to life. We develop an awareness of it as we regain consciousness. Therefore, it is perceived as the second gift. Without the environment, life is not possible. Continue reading The Seven Gifts: A Path To Bliss

The Deal (Fable)

Deep inside the Amazon Rainforest, wearing her reddish-brown, short hair coat, the hoary, wild tapir bartered with the old Jaguar.

“Look, dear friend,” the tapir said. Her tiny black eyes sparkled under the sun.

“It’s dry season. The river is full of voracious piranhas and snakes. You are too old to hunt and too weak to fight your deadly enemy, Anaconda, the biggest snake in this jungle. You don’t want to end your life squeezed by her powerful coils and swallowed whole,” she said to cousin Jaguar.

Eyes squinting under the sun, wild danta patiently waited for a sign. As soon as old Jaguar arched one thick, gray eyebrow, the peccary proceeded.

“Anaconda is the queen of these waters and swims with grace and agility, but she won’t leave the waters.”

“That’s because she fears ticks,” the Jaguar responded, releasing a deep sigh.

“I have a plan,” she said and raised her flexible snout. While sniffing and showing her teeth, she detected a mood change in the Jaguar’s scent.

The old Jaguar placed his jaw on his front paws.

“My dear wild pig, the beauty of being old is that I know all your tricks,” responded the Jaguar impassive.

“No, no, no, no. Tapirs are not wild pigs,” she said and bounced.

After raising her prehensile trunk, the wild tapir stamped her foot on the ground, “A little bit of respect, please.”

Composing herself, she proceeded.

“Aren’t you hungry for flesh? Wouldn’t you love to catch your last wild danta before you die of old age?”

The tapir leaned forward and stared at the Jaguar’s purple eyes. Standing next to his nostrils, she released the pungent scent of her glands.

“I am too old to catch running dantas. I live on birds and large rodents. They are much easier to hunt,” Jaguar responded.

“What if I assure you that you can capture a tapir,” she said with a crooked smile. Her body temperature rose eight degrees.

Intrigued by the tapir’s persistence, old Jaguar replied, “All right, cousin danta. Let’s hear your proposition.”

“My youngsters need to cross the river before the wet season. The river is low and filled with hungry piranhas and deadly anacondas. Go to the riverbank upstream and make these awful critters think that you are going to cross the river. While you distract them, my youngsters will safely cross the river downstream.”

The Jaguar licked his shoulder.

“And what do I get?” He asked, rolled his eyes, and covered both ears with his paws.

The wild tapir gently removed one paw.

“After my youngsters are safe, I will let you hunt me.”

“That is the foolish thing I have ever heard.”

“I want to die with dignity, gracefully running away from the king of the jungle.”

Wild danta sat and looked up, “I promise it will be worth it, cousin Jaguar.”

“Why would I go to all the trouble of chasing you across the jungle?” Old Jaguar asked pensively.

“Vision, dear friend, you must save wild young dantas if you want your youngsters to eat. A deed like this affirms your title, King of the Amazon.”

“Let me think about this. Come back in an hour,” he said, stood up, walked under a rubber tree, and sat under its shade.

Knowing that cousin piranha would be enticed with the taste of tapir, the wild danta approached the ravine, stepped in the water until it reached her ankles, and splashed vigorously. Soon, a school of euphoric red-belly piranhas gathered around, showing flat, triangular, needle-sharp teeth.

Promptly, the old danta stepped on a river rock and began to barter with short-tempered piranhas.

“Good morning cousin piranhas. I have an excellent deal for you.”

“What is it? Si, si, si, tell me, pronto. I can’t spend the rest of the day chatting with a smelly pig.”

A drooling piranha suggested with a sinuous voice, “dear cousin danta, why don’t you step down from that rock and get in the water, mijita? That way, I can hear you better.”

“Oh yes cousin danta, the water will refresh you. Take a bath with us,” said another scheming fish after expanding its gills. Its open mouth revealed a nasty row of protruding shiny teeth.

“I’m not stepping down this rock. Listen to me.”

“Hurry, tapir. We don’t have the whole day.”

“My youngsters need to cross the river. And I know how hungry you have been for days.” Wild danta showed a grimace expressing genuine concern.

“Si, si, si, danta is our favorite meat. We can chew it down to the bone in few seconds,” they said and laughed.

“I have a plan,” the wise old danta said with a solemn look.

“An hour from now, my youngsters will be crossing the river downstream. If you let them cross the river, I will let you eat me whole,” she proposed.

“But we like a young, fresh, juicy, and tender piece of meat. Don’t we?” Piranha asked her gang.

“Si, si, fresh young meat,” they responded looking at each other not convinced.

“We all have our preferences,” wild danta reasoned, “but the river is low, and you won’t get past their thighs. Besides, if we save my youngsters, you are protecting your future. The wet season approaches. When the river rises, you and your offspring will have fresh wild danta meat to eat. What do you say?”

Piranhas deliberated few minutes.

“We will be swimming by the flat rock upstream in an hour.”

The old danta ran to the Jaguar and finished arrangements.

As the Jaguar approached the riverbed, the old wild danta called Anaconda. “Anaconda, anaconda, save me, old Jaguar is trying to hunt me. This is your chance to devour him.”

Anaconda, anticipating her favorite meal, coiled in the shallows of the stream and waited for the Jaguar. With all these mining businesses and hunters, not many jaguars were left in the rain forest.

Piranhas, known for not keeping their word, waited for the young dantas downstream.

Promptly, the old danta gathered her youngsters. Together, they ran to the river’s midpoint and safely crossed the river.

From the other shore, the old danta waved at the jaguar who nodded acknowledging the old peccary’s wisdom.

Piranhas cursed enraged for not figuring out the old danta’s trick.

Wild danta spoke to her youngsters, “Never trust a piranha or a gold digger. They are bad news.”

They foraged under the shade of an ungurahui tree. The stylish palm had grown tall and lush on the floodplain.

Admiring how cousin Tucan preened the feathers of his ebony black wings with his large, bright orange beak, the old wild danta sang, “Larai la lai lala raila, larai la lai laila rai.”

 

 

Mariel Masque – Copyright 2016 All Rights Reserved

Words from the Author:  This fable is an excerpt from Chapter 47: Deal of 5 Times 5: Invisible Evolutions, a novel written in lucid surrealism, a new literary style by Mariel Masque, This novel is the second novel in the Story Weaver Project series at Poet and Muse e-press. The author publishes a chapter every Sunday. To follow the trailblazing story of René Molina, please subscribe. It’s free at Let’s Talk. To read more chapters, go to the Table of Contents.

 

The Tale of The Vaquera Stunt Girl

When I was in third grade, after straightening her black and white polka dress –the one she wore to church every Sunday– Mami stamped her palms on the mahogany desk. Leaning forward, she stared at Mr. Samson, the school psychologist. Continue reading The Tale of The Vaquera Stunt Girl

The Saxophone Player (Stream of Consciousness)

Periwinkle cloudless skies served as the backdrop to the lunch hour crowd moving about Tucson’s downtown. While folks in other areas of the country plowed through several inches of snow, in The Core, people rushed attached to their MP3s and cell phones. Continue reading The Saxophone Player (Stream of Consciousness)

About The Story Weaver Project

In 2012, my mother crossed the rainbow bridge at the age of eighty-six. While cleaning her apartment at Puerta del Sol, I found an old shoe box filled with letters from family members. These were written during our exodus from our island of sun. As I grieved my loss, I read and catalogued each letter and piece of paper.

The Idea

In dreamland, I heard: “The story of each person’s life is the story of the universe. You are a story weaver. Imagination is your greatest gift. Let others feed your imaginings and weave all these stories.” I stormed to the keyboard where ideas galloped.

Lucid Surrealism

To express my Caribbean, Mestiza, queer voice, I created a new literary style, Lucid Surrealism. 

With love and gratitude,

The Story Weaver

Mariel Masque – Copyright 2014
All Rights Reserved

The Seven Ds

The determination to disengage from the constant battle, struggle, fight and antagonism and the state of suffering these generate, is liberating. It is truly enlightening to embody such disengagement. To attain such level of freedom, one must adopt the habit of developing awareness.

In order to develop awareness, one must question every single thought, action and reaction with empathy, forgiveness, and compassion. In this peaceful state of inner dialogue, one must ask what I term the “Seven Ds.”

  1. Does it serve me?
  2. Does it serve my family?
  3. Does it serve my neighbor?
  4. Does it serve my community?
  5. Does it serve my country?
  6. Does it serve my planet?
  7. Does it serve the universe?

If one answers no to any of the above, then such thought, action or reaction is not conducive to freedom, peace or joy.

Peace, love, joy and freedom are not things found out there. They reflect a conscious effort to live life to one’s fullest potential. One finds these within, not outside.

Fighting for peace and struggling for freedom are as elusive as the label on imitation crab trays at the grocery store reading “genuine imitation.” If it is an imitation, it cannot possibly be genuine! Likewise, one cannot attain peace through fight. As my grandfather Jose Maria would say, “Violence only leads to more violence. Peace always leads to more peace.”

Mariel Masque – Copyright 2014
All Rights Reserved